2īut, if Hagin is the father of the faith movement, then he is not the author of its teaching. These men include Kenneth Copeland, Frederick Price and Charlie Capps. These leaders do in fact openly acknowledge Hagin as variously the human source of their inspiration, the fount of their teaching, and their spiritual mentor. is quoted as writing of his father: ‘Almost every major faith ministry of the United States has been influenced by his ministry.’ Then, from correspondence with the major leaders with in the movement, McConnell shows that Hagan Jr. Hagin as the father of the faith movement. 1 His first move is to establish Kenneth E. The origins of prosperity theologyĪn American, Daniel McConnell, has conducted a piece of research which is extremely illuminating in establishing the origins of prosperity theology. Neither of these titles is original to me, nor are they the only ones which are used, but what I mean by them should become apparent. I choose to call this particular corpus of beliefs prosperity theology, and the movement which adheres to it the faith movement. It is the purpose of this article to trace the origins of this expanding world-wide movement and to deal with some of its tenets. On the other hand, this gospel has been adopted by some established churches of the charismatic disposition. On the one hand, there are individuals who have travelled from America to establish new churches which preach this distinctive gospel. Its birthplace is the United States of America, and the spread around the world seems to have been effected via two distinct routes. Since then, however, this teaching has become well known in Britain, and together with its related dogmas, forms a corpus of beliefs which is increasingly taught and accepted around the world. At the time I was barely aware that such an attitude existed, but I thought it significant that the secular examiners were in a position to be able to hold it against me. Several years ago, the author’s thesis ‘Christian Faith and Company Culture’ was criticized for not dealing with the argument that all faithful Christians should automatically prosper as of divine right.
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